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Gerakas
Γέρακας
The City of Ancient Gargittos
The City of Ancient Gargittos
Location
Gerakas (Greece)
Gerakas
Coordinates 38°2′N 23°51′E / 38.033, 23.85Coordinates: 38°2′N 23°51′E / 38.033, 23.85
Time zone: EET/EEST (UTC+2/3)
Elevation (min-max): 190 - 374 m (623 - 1227 ft)
Government
Country: Greece
Periphery: Attica
Prefecture: East Attica
Mayor: Zoútsos Athanásios
(since: 2007)
Population statistics (as of 2001[1])
City Proper
 - Population: 13,921
 - Area:[2] 11 km² (4 sq mi)
 - Density: 1,266 /km² (3,278 /sq mi)
Codes
Postal: 153 44
Telephone: 210
Auto: Z
Website
www.gerakas.gr

Gerakas (Greek: Γέρακας) in antiquity constituted Attica's deme of Gargittos of the Aegides tribe that was located at the mesogea land, according to the administrative model of Cleisthenes.[3] [4] Today, it is a rapidly developing city of the northern mesogea and the eastern gate to the Athens basin. It is known as the birthplace of the famous philosopher Epicurus.[5]

The city is set at a significant place at the junction of Ymittos and Penteli foothills and subsumed to the Prefecture of East Attica. The administrative limits of Gerakas expand from Stavros up to the Koufos and Desi Hills, 12 km northeast of Athens and just 2 km west of Pallini.[6]. The city has a population of 13,990 residents (in 2001), covering a land area of 11 km2 and having a density of 1,265 residents per km2. Gerakas can be seen at an elevation of 190 to 374 metres,[7] giving the area both flat and mountainous characteristics. Due to rapid growth during the last years, Gerakas has a calculated population of 30.000 residents and a density of 2.727 residents per km2, according to municipal estimates.

Contents

Overview

The first permanent residents inhabited around the old Athens-Laurium railway that passed through, descending from Northern Greece, mostly Arvanites from Ipiros sent to the masogean plain at around 1205 a. C. as mercenaries to protect the Duchy of Athens. On the northern part of the city islanders from the Aegean Sea came to work at the world known marble workshops of Penteli. Until the late 70s, most of the land was covered by farmhouses that constitute a Paianian settlement, while in 1980 it is recognized as a new commune of East Attica. The name of the commune arises after an informal referendum among the three settlements of "Gerakas", "Stavros" and "Gargittos". The center of the city is located around the Mekedonias Square, northern of Marathonos Avenue, which is a meeting place for all residents and visitors, a true adornment, whereas St. John is the patron saint of Gerakas. The trading area is placed throughout the Marathonos Avenue, where the industrial and business activity is located.

Etymology

The Central Makedonias Square

The first name that is associated with the region is "Gargittos", a name which one may come across various ancient scripts and indicate the southern foothills of Penteli. According to Greek historians, Gargittos was a local hero of the region who inhabited Attica after moving from Peloponesse during the Peloponnesian Wars, descending from Asia alongside with the Lydian Pelops. According to the hιstorian Paysanias, Gargittos was the son of Ion.

During the middle ages, the region is called "Karyttos", as viewed by the foreign cartographers' work. It is a region of great religious activity, where the Saint Nikolaos Church is preserved at Patima, which Saint Timotheos used as a place for asceticism until the Penteli Monastery was finished.

The modern name of "Gerakas" comes from the religious name of the Great Logothetis Ierakas who owned large pieces of land during the 16th century a.C., some of which where under proprietary claims between Saint Timotheos and Saint Philothei. He decided to give his titles and resolve the dispute, therefore they named the region after him. His name Ierakas comes from Ieraks (Iέραξ) which means hawk (in modern Greek geraki). The name inflects as ο Ieraks (ο Ιέραξ), tou Ierakos (του Ιέρακος), ton Ieraka (τον Ιέρακα), and in modern Greek Geraka. In the nominative form it is today used as Gerakas (ο Γέρακας) and it is a singular masculine noun.

Geography

Topography

Gerakas Within Attica Periphery

Geraka's coordinates are 38°01′40″N 23°51′05″E / 38.0278, 23.8514. The city is located at the heart of the Αttica land at a plain of 195 metres elevation. It is surrounded by the mountainous endings of the Penteliko at north and Ymittos at the south. From the west, the region neighbours with the Athens basin and to the east the mesogea plain lies. Gerakas expands vertically between the mountain junction, covering an area of 11 klm2, reaching an elevation of 374 metres up to the land of Penteli. The city is located 12 kilometers northeast of Athens and 2 km west of Pallini. It is surrounded by the Municipalities of Agia Paraskevi, Halandri, Vrilissia, Penteli, the Commune of Anthoussa, as well as the Municipalities of Pallini and Glika Nera. At first, it was enclosed geographically within the Athens basin, but due to borders allocation it was partially removed towards the mesogean plain, losing pieces of Patima, Pefka and Stavros from Halandri and Agia Paraskevi and gaining parts of Balana from Pallini. Substantially, Gerakas is a part of the northeastern part of Athens, as it receives large amounts of athenian population during the recent years.

Gerakas, Stavros, Gargittos, Patima, Balana and the mountainous settlement of Desi are some of the most known modern neighbourhoods of the city. Gerakas is surrounded by Vrilissia, Halandri and Agia Paraskevi to the west, Glyka Nera to the south, Pallini and Anthousa to the east and Penteli to the north.

History

Antiquity

Goddess Athena

In Ancient Greece, during the 6th century b.C., throughout the shine of the Athenian State, a great union is established by the residents of Aharnes, Gargittos, Pallini and Paiania, at the heart of the land of Attica. These residents are called at that time Athenian citizens, descendents of the Ionian tribe. The union takes place at a significant position, as a passage from the great city to the plain delimited by the Attica mountains, reaching the east coast. The religious and political alliance is centered around the famous Pallinidos Athenas Sanctuary, a glorious temple where the goddess Athena was worshiped, attracting the respect, as well as the religious and trading interest of the citizens of Attica. This was a temple of similar beauty and architecture of those of Poseidon at Sounion, Nemesis at Ramnous and Hephaestus at the ancient agora of Athens. The temple was accessible through stone paths connecting it with the city of Athens and other great cities in Attica.

In 546 BC, the temple is meant to be marked by historical events, as Peisistratos and his followers strike against those opposed to the tyranny in Athens. According to the great historian Herodotus, for the third time the scheming tyrant tries to take over the governance that his opponents had taken away from him, the Alkeonides. And, while the armies were encamped at the junction of Vrilittos and Ymittos mountains, Amphilitus, augur of the temple shows up in front of Peisistratos and gives him an oracle, assuring him that he has gained the favor of the goddess Athena. Peisistratos, confident on his victory decides to spring on his opponents, attacking at the right time, putting them to fight. After his dominance, he honors his dead soldiers by setting up momuments at the place of the battle. At the environs of Gargittos and Pallini where the battle took place, tombs with monuments are set at each grave of the soldiers, who are buried alongside with their favourite heirlooms, such as vessels, jewelry and coins. Afterwards, Peisistratos moves on to Athens where he establishes tyranny.

When Peisistratos dies, in 527 BC, Cleisthenis, a prominent political figure of this era, tries to give an end to tyranny, while conflicts between Athenians and Spartans, Chalkideis and Thebeis take place. In his effort to set equality and isonomy to the Athenian state, Cleisthenis abolishes the institutions of the genus and the tribes, while he sets up a new state structure based on the topographic orientation.

The four old Ionian tribes are negated and replaced by ten artificial which are named after their local heroes. The Attica dominion is distinguished to three zones, each of which encloses ten trittys. Ten Trittys are set at the city of Athens (asty), ten trittys are set at the coast (paralia) and ten are set at the inland (mesogea). The region of Gargittos is located at the heart of mesogea, which is demarcated by Flya, Dekeleia, Aphidnes and Agnous. This area is named Mesogea because, according to the ancient borders of Attica, it is the most landlocked part, at the center of the land. At the same time, spesific number of demes are set at each trittys in order for the Athenian population to be uniformly allotted. Each deme's residents are named after their deme in which they reside and are not called Athenians any more. Deme of Gargittos took part at the Athenian State, sending four deputies to represent their citizens each year.

Epicurus from Gargittos

According to the Gargittius historian Epicurus, at this region the dead body of Evristheas was buried, an opponent of Hercules who gained the kingship at Mykines after a battle at Marathon, where he buried his opponent's head.

Meanwhile, Pallantides, the 50 sons of Pallas, leader of Pallini and brother of Aigeas claim the throne from Aigea's son, Theseus, whom they never recognize as a legal successor of the attic kingdom. Thiseas moves for a while to Crete and Pallantides assume he won't return. When Thiseas comes back to Attica from his journey to Hades, when he is informed at Gargittos of the Pallantides governance and the establishment of the throne at Pallini, he curses the Athenians and self-exiles to Crete. However, he returns one day unexpectedly and Pallantides decide to take over the throne permanently. Therefore, they form two teams and declare war. The firs team threads alongside Pallas, waiting for Thiseas at the southeastern gate of Ymittos at Sphettos, while the second one sets an ambush at the northeastern gate at Gargittos, in case Thiseas decided to fight against their father. However, their plans fail when he is informed the forerunner Leo and by one surprising attack he manages to extinguish his enemies at Gargittos and at the same time scatter the other team. Thiseas now may permanently state his prevailance at the city of Athens and gain his citizens' respect once again.

Christian and Byzantine Times

During the christian and byzantine times, Attica is decayed, although there are some findings that indicate the existence of settlements at that time. In particular, one may come across the Saint Dimitrios' church at Aitolias Street, Saint George's church at Attica Street, Agion Panton at Saint Nektarios Street, Saint John Theologos at Miaoulis Street. In addition, ruins of the Saint Nikolaos church are found on top of the Pallinidi Athena sanctuary and a marble lion (λέων). Since the 5th century AC until the Roman conquest, findings around Stavros indicate the collonization of the area. Recent excavations at a prehistoric graveyard at Fouresi Hill brought to light ruins of a palaiochristian temple that proves the existence of a Christian community.

Latin Empire

Arvanites missionaries from Northern Ipiros are sent to Mesogea to protect the Duchy of Athens which was established in 1205 by the Franks, after the conquest of Constantinople, during the Fourth Crusade. Arvanites reinforce the working population, while later they bring their families along and root at mesogea to which they bring their language, customs and place names.

Ottoman domination

The Duchy of Athens is preserved until the conquest of the athenians by the Turks in 1456, after a historical course of 251 years. Attica natives and arvanites lose their land and are violently separated by their children. The settlement that is set at the location of ancient Paiania is named "Liopesi", an arvanitic name, whereas many neighbourhoods preserve their byzantine names.

Middle Ages

The Penteli Mountain

Gerakas is closely connected with the history of the Penteliko, as the wider landscape was a nest of religious activity but pastoral as well. When the Great Penteli Monastery is established by Saint Timotheos in 1578, the Saint Nikolaos church at Gargittos is used for asceticism, while other churches are also set at the region. This specific area is called Karyttos, a place for the monks to rest, but a place for the Sarakatsani shepherds to graze too. The shepherds used to bring their animals from Penteli where they lived and worked during the summertime, down to Gerakas during the cold winter nights. In his attempt to give financial independence to the monastery, Saint Timotheos bought pieces of the land around, displacing the shepherds away to a place called Labrika, near modern Koropi. This fact led Timotheos and other land owners to conflicts, such as Saint Philothei from Athens. Some Pieces of the land were claimed were owned by the Great Logothetis Ierakas, which he gave to the monastery, whereas Philothei regained the pieces that she owned. Afterwards, some Sarakatsani and Arvanites Koropiotes returned to work at the fields, after the disputes were over.

Hellenic State

During the years of the Hellenic independence, in 1835 the Municipality of Myrinous of the province of Attica is established by the Decree BD of 1st of Octomber (FEK 17) and the seat is located at the settlement of Liopesi, center of the ancient trittys of Paiania. The name Myrinous comes from the coastal deme that is located at modern Markopoulo. The new municipality covers almost the whole mesogea plain and hardly presents 431 residents. During the next years, there are gradual merges of new settlements, whereas in 1840 by the Decree B.D. of 30th of August the Municipality of Kekropia is established, merging the Municipalities of Myrinous and Arafin. Seat of the new municipality is the village Koursallas, modern Koropi. The name of the municipality comes from the ancient deme of Kekropia that was named after its hero and first king of Athens, Kekrops. By the Decree B.D. of 14th of July 1842, the municipality is renamed as Kropia, due to objections from the Greek archaiological services that state "mistakenly the municipality behind Ymittos was named Kekropia. Such name never existed according to older and recent geographers, but the ancient greeks called Kechropian the Acropolis and a part liing between Eleusina and Aharnes."

By the Decree B.D. of 6 October 1847 (FEK 34), the seat of the municipality is transferred from Koropi to Markopoulon, another village near the coast. The land of modern Gerakas is covered by cultivated fields used by the Arvanites and native residents of Liopesi, Charvati and Kantza who live and work at the mesogean plain. By the Decree B.D. of 27th of January 1905 (FEK 18), the settlement of Charvati is named after it's ancient ancestor, Pallini. The borders between Paiania and Pallini are not easily distinguished and expand vertically upon the land of ancient Pallini, up to the firs hills of Pentelikon, at the land of ancient Gargittos. This administrative line of Paiania (descendant of the village Liopesi) run up to the B Zone of Ymittos, a beautiful slope of the mountain covered by pine trees and fresh water wells and significant as well as located at the entrance of the Athens basin.

Modern Gerakas

On a more recent administrative model, Paiania and the neighbouring municipalities are subsumed within the prefecture of East Attica. At the same time, Pallini alongside Kantza border on "Upper Paiania" that is basically built around the Stavros church at the most northeastern part of the Ymittos mountain, near Agia Paraskevi. The houses are scattered around and lie between the farmlands of the Paianians.

In 1966, a small settlement near the Lavriou Avenue, connecing Athens with Lavrium, among the pits, tries unsuccessfully for a secession from Paiania, in order to be recognized as Commune of Glyka Nera. Meanwhile, another settlement of Makedones and Ipirotes in 1967 near the old railway station at the land of Gerakas give an effort for the establishment of a Commune of Gerakas, with no success as well. A local committee is constituted and visits the prefecture office with a demand of the commune establishment. Their demand is turned down again.

Modern Gerakas

Meanwhile, their western neighbours at Agia Paraskevi meet an unexpected urban development and a great population growth coming from Athens, up to the northern part of the mountain. Pallini on the other corner of the mountain seems to have established its historical seat of its ancestor, near Kantza and Paiania seems to be cut of from the Athens entrance. In 1969, the Commune of Glyka Nera is a reality, an area that cuts of the lands of Gerakas to the north from the village of Paiania to the south.

In 1974 another gathering of Gerakiotes takes place and after the police gives their permission, they visit a lawyer and constitute the memorandum of the new administrative entity they desire to create.

In 1980 approval is granted by the East Attica Prefecture and the new commune is born. The administrative borders of Gerakas enclose parts of the Stavros settlement around the Army's Hill, as well as the droughty fields of the southern hills of Penteli up to the marble workshops and the scattered industries. An informal local poll takes place for the name of the new commune, among the names of the three settlements of Gerakas, Stavros and Gargittos and they decide to name it Gerakas.

Demographics

In only ten years time, the commune's population grows and reaches 10,000 people, which advances Gerakas as a Municipality. Since 2001 and especially after the great transportation works that have been completed, Gerakas had a rapid growth in population, mostly Athenians leaving the center of the metropolitan area.

Historical Population of Gerakas
Date Municipal Population Land Density Population Added New Population Increase Total Increase
1981 6.703 residents 11 klm2 609 residents/klm2 6.703 residents - -
1991 8.512 residents 11 klm2 773 residents/klm2 + 1.809 residents + 26,98% 26,98%
2001 13.921 residents 11 klm2 1.265 residents/klm2 + 5.478 residents + 64,35% 91,33%
2007 20.000 residents 11 klm2 1.818 residents/klm2 + 6.010 residents + 42,95% 134,28%
2008 30.000 residents 11 klm2 2.727 residents/klm2 +10.000 residents +50% 184,28%

sources:ESYE, Municipality of Gerakas

Transportation

2004 was a significant date for the area, as the Athens Olympic Games leave an enormous heritage to the city. Some of the great works copleted are the Attiki Odos, the Ymittos Circuital Road, as well as the Doukissis Plakentias and Pallini Metro and Suburban Railway stations. In addition, the Marathonos Avenue is widened and the Spaton Avenue is recreated. The great transportational works give the spark for mass construction of the farmlands which are cut into small fields, while the building activity gives an archtitectural uniformity to the city.

Land prices

The land of Gerakas is separated into five zones for valuation purposes. The tax values are common to those of Pallini and Glika Nera, fluctuating in 2006 between € 1,050 to 1,300 / m2, whereas in 2007 they present an increase of 19% to 19,23% reaching € 1.250 to 1,550 / m2. However, due to great demand, the market values break the dam of € 2,000 / μ2, reaching the € 2,200 to 2,800 / m2, similar to the values of the neighbouring northeastern suburbs of Athens.

Government and politics

Spiros Giannakou was the first president of Gerakas, whereas Giannis Papadogeorgakis and Athanasios Zoutsos ensue up to the modern administrative era of the city.

During the recent years, Gerakas is trying to balance between the variant forms of development and it's urbanization, while it seems to "flirt" with the borders of the Athens metropolitan city. Some of the city's conviniencies are the easy connection between the Athens basin and the East Attica plain, the significan location between the two greak attica mountains and the modern architecture. Among the problems the municipality faces are the delay of the excretory system and some bungling of the street layout. The city recently participated at the SPAP organization as the 23rd member[8] which aims to protect and recreate the wounded mountain of Penteli, as well as the Marathonios Anaptyksiaki[9] which aims to the development of the northern mesogea municipalities. A significant role is also attributed to the local cultural union of "Pigi" that tries to help the city to be known and developed.[10]

External links

 Vrilissia   Penteli   Penteli 
 Patima      Anthousa    
 Agia Paraskevi   Glika Nera    Kantza 
Wikimedia Commons has media related to:

References

  1. ^ "PDF (875 KB) 2001 Census" (in Greek). National Statistical Service of Greece (ΕΣΥΕ). www.statistics.gr. Retrieved on 2007-10-30.
  2. ^ (Greek) "Basic Characteristics". Ministry of the Interior. www.ypes.gr. Retrieved on 2007-08-07.
  3. ^ California State University Northridge: Ancient Demes of Attica, retrieved on 28/7/2008
  4. ^ Nektarios Katantzis (Νεκτάριος Καλατζής). "History of Gargittos (Η Ιστορία του Δήμου Γαργηττού)" (in Greek) pp. 2. Retrieved on 2008-07-31.
  5. ^ Nektarios Katantzis (Νεκτάριος Καλατζής). "History of Gargittos (Η Ιστορία του Δήμου Γαργηττού)" (in Greek) pp. 2. Retrieved on 2008-07-31.
  6. ^ Nasa World Wind: Distance Calculated on 31/7/2008
  7. ^ World Wind: Elevation of Gerakas Calculated, Retrieved on 28/7/2008
  8. ^ Gerakas Forum: Participation at SPAP, retrieved on 28/7/2008
  9. ^ Marathonios Anaptiksiaki, retrieved on 28/7/2008
  10. ^ Historical Documents of Pigi, retrieved on 28/7/2008

See also

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