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Under the care of his mother, he was given not only that religious and Oriental education which his position as the religious leader of the Ismailis made indispensable, but a sound European training, a boon denied to his father and paternal grandfather. This blending of the two systems of education produced the result of fitting this Muslim chief in an eminent degree both for the sacerdotal functions which pertained to his spiritual position, and for those social duties required of a great and enlightened leader which he was called upon to discharge by virtue of his position. He also attended Eton and Cambridge University.^[2]

Career

The Aga Khan traveled in distant parts of the world to receive the homage of his followers, and with the object either of settling differences or of advancing their welfare by pecuniary help and personal advice and guidance. The distinction of a Knight Commander of the Indian Empire was conferred upon him by Queen Victoria in 1897 (and later Knight Grand Commander in 1902 by Edward VII) and he received like recognition for his public services from the German emperor, the sultan of Turkey, the shah of Persia and other potentates.

In 1906, the Aga Khan was a founding member and first president of the All India Muslim League.

In 1934, he was made a member of the Privy Council and served as a member of the League of Nations (1934-37), becoming the President of the League of Nations in 1937.

He was made a "Knight of the Indian Empire" by Queen Victoria, a Grand Commander of the Indian Empire by Edward VII (1902), and a Knight Grand Commander of the Indian Empire by George V (1912).

Aga Khan initiated into freemansonry, December 1951, and was given Masonic burial services on July 30, 1957.^[3]

Imamate

Under the leadership of Sir Sultan Muhammad Shah, Aga Khan III, the first half of the twentieth century was a period of significant development for the Ismā'īlī community. Numerous institutions for social and economic development were established in South Asia and in East Africa.^[4] Ismailis have marked the Jubilees of their Imāms with public celebrations, which are symbolic affirmations of the ties that link the Ismāʿīlī Imām and his followers. Although the Jubilees have no religious significance, they serve to reaffirm the Imamat's world-wide commitment to the improvement of the quality of human life, especially in the developing countries.^[4]

The Jubilees of Sir Sultan Muhammad Shah, Aga Khan III, are well remembered. During his 72 years of Imamat (1885-1957), the community celebrated his Golden (1937), Diamond (1946) and Platinum (1954) Jubilees. To show their appreciation and affection, the Ismā'īliyya weighed their Imam in gold, diamonds and, symbolically, in platinum, respectively, the proceeds of which were used to further develop major social welfare and development institutions in Asia and Africa.

In India and Pakistan, social development institutions were established, in the words of the late Aga Khan, "for the relief of humanity". They included institutions such as the Diamond Jubilee Trust and the Platinum Jubilee Investments Limited which in turn assisted the growth of various types of cooperative societies. Diamond Jubilee Schools for girls were established throughout the remote Northern Areas of what is now Pakistan. In addition, scholarship programs, established at the time of the Golden Jubilee to give assistance to needy students, were progressively expanded. In East Africa, major social welfare and economic development institutions were established. Those involved in social welfare included the accelerated development of schools and community centres, and a modern, fully-equipped hospital in Nairobi. Among the economic development institutions established in East Africa were companies such as the Diamond Jubilee Investment Trust (now Diamond Trust of Kenya) and the Jubilee Insurance Company, which are quoted on the Nairobi Stock Exchange and have become major players in national development.

Sir Sultan Muhammad Shah also introduced organizational forms that gave Ismāʿīlī communities the means to structure and regulate their own affairs.^[4] These were built on the Muslim tradition of a communitarian ethic on the one hand, and responsible individual conscience with freedom to negotiate one's own moral commitment and destiny on the other. In 1905 he ordained the first Ismā'īlī Constitution for the social governance of the community in East Africa. The new administration for the Community's affairs was organized into a hierarchy of councils at the local, national, and regional levels. The constitution also set out rules in such matters as marriage, divorce and inheritance, guidelines for mutual cooperation and support among Ismā'īlīs, and their interface with other communities. Similar constitutions were promulgated in the South Asia, and all were periodically revised to address emerging needs and circumstances in diverse settings.^[4]

Following the Second World War, far-reaching social, economic and political changes profoundly affected a number of areas where Ismāʿīlīs resided. In 1947, British rule in the South Asia was replaced by the two sovereign, independent nations of India and Pakistan, resulting in the migration of 14 million people and significant loss of life and property. In the Middle East, the Suez crisis of 1956 as well as the preceding crisis in Iran, demonstrated the sharp upsurge of nationalism, which was as assertive of the region's social and economic aspirations as of its political independence. Africa was also set on its course to decolonization, swept by what Harold Macmillan, the then British Prime Minister, aptly termed the "wind of change". By the early 1960s, most of East and Central Africa, where the majority of the Ismāʿīlī population on the continent resided (including Tanganyika, Kenya, Uganda, Malagasy, Rwanda, Burundi and Zaire), had attained their political independence.

Race horse owner

Equestrianism

In 1926, the Aga Khan gave a cup (the Aga Khan Trophy) to be awarded to the winners of an international team show jumping competition held at the annual horse show of the Royal Dublin Society in Dublin, Ireland every first week in August.^[5] It attracts competitors from all of the main show jumping nations and is carried live on Irish national television.

Marriages and children

Publications

He wrote a number of books and papers two of which are of immense importance namely (1).India in Transition, about the prepartition politics of India and (2).The Memoirs of Aga Khan, his autobiography.

Death and succession

The Aga Khan was succeeded by his grandson Karim Aga Khan, as 'Aga Khan' and is the present Imam of the Ismaili Muslims. At the time of his death on July 11, 1957, his family members were in Versoix. A solicitor brought the will of the Aga Khan III from London to Geneva and read it before the family:

Diemazz

Contents

Early life

Career

Imamate

Race horse owner

Equestrianism

Marriages and children

Publications

Death and succession

See also

References

Additional reading

External links